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Matthew 5:38-47 "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' {39} "But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. {40} "If anyone wants to sue you and take away your tunic, let him have your cloak also. {41} "And whoever compels you to go one mile, go with him two. {42} "Give to him who asks you, and from him who wants to borrow from you do not turn away. {43} "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' {44} "But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, {45} "that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. {46} "For if you love those who love you, what reward have you? Do not even the tax collectors do the same? {47} "And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? Strive not with a man without cause, if he have done thee no harm. Prov. 3:30 A naughty person, a wicked man, walketh with a froward mouth. He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers. Frowardness is in his heart, he deviseth mischief continually; he soweth discord. Therefore shall his calamity come suddenly; suddenly he shall be broken without remedy. These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood. An heart that deviseth wicked imaginations, feet that be swift in running to mischief, a false witness that speaketh lies, and he that soweth discord among brethren. Prov. 6:12-19 Hatred stirreth up strifes: but love covereth all sins. Prov. 10:12 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. Prov. 15:18 A froward man soweth strife: and a whisperer separateth chief friends. Prov. 16:28 By pride cometh contention. Prov. 13:10 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. Prov. 17:1 It is an honour for a man to cease from strife: but every fool will be meddling. Prov. 20:3 It is better to dwell in the wilderness, than with a contentious and angry woman. Prov. 21:19 Cast out the scorner, and contention shall go out: yea, strife and reproach shall cease. Prov. 22:10 Go not hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame. Prov. 25:8 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. Prov. 26:17 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. As coal is to burning coals, and wood to fire; so is a contentious man to kindle strife. Prov 26:20,21 A continual dropping in a very rainy day and a contentious woman are alike. Prov. 27:15 He that is of a proud heart stirreth up strife. Prov. 28:25 An angry man stirreth up strife. Prov. 29:22 I say to you that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. Matt. 5:39 If it be possible, as much as lieth in you, live peaceably with all men. Rom. 12:18 Let us walk honestly, as in the day ... not in strive and envying. Rom. 13:13 Now I beseech you, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. Rom. 16:17 I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgement. I Cor. 1:10 For whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? I Cor.3:3 Now the works of the flesh are manifest, which are these: Idolatry, witchcraft, ... wrath, strife, seditions, heresies ... Gal 5:19,20 Let nothing be done through strife or vainglory; But in lowliness of mind let each esteem other better than themselves. Do all things without murmurings and disputings that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world. Phil. 2:3,14,15 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: From which some having swerved have turned aside unto vain jangling: Desiring to be teachers of the law: understanding neither what they say, nor whereof they affirm. I Tim. 1:5 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is proud, knowing nothing. But doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, perverse disputations of men of corrupt minds and destitute of the truth, supposing that gain is godliness. From such withdraw thyself. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. I Tim. 6:3-5,20,21 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive: but be gentle unto all men, apt to teach, patient; in meekness instructing those that oppose themselves. II Tim. 2:14,23-25 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain. Tit. 3:1-3,9 If ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. Jas. 3:14-16